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ok ill share some things i was thinking about but i didnt bother to share because no one is going to udnerstand what im saying anyways...
dont tell the feds this but ive been thinking lately... maybe sarkicism was real all along. in a few decades it is going to be revealed to the world anyways. when that time comes those that dont embrace the flesh shall perish
ive been browsing more /x/ recently to try and find anyone who has reached the same realizations i have about the reality of fleshcrafting but ive never seen it mentioned anywhere. honestly its sort of sad seeing all these people play around with "magick" with a "k" that only plays with boring stuff like probabilities. so many people that are quick to talk about how it goes against "consensus reality" or whatever
it is honestly hilarious seeing geniuses like michael levin get lead astray by silly idealists like kastrup and hoffman. all the evidence is right there staring at him. they dont see the obvious. the soul is the indivisible four-dimensional unity of the organism, and the organism's morphology are but vanishing moments. the body is expression of mind, and the mind has as its transcendental condition the body itself. the foundations of reason itself rests on an "abstract organism" which is the underlying medium of determination for any form the body may take. ruyers was right. bergson was right. sadly their words have been buried. the gnosis of princeton has been forgotten
animal magnetism is real. the entire body is one unified bioelectrical system. morphogenesis is controlled by ion channels just as the brain is. moreover, we see that the autonomic nervous system projects into the bones of vertebra and regulates bone remodelling (even via the classics norepinephrine and acetylcholine. actually if snris do cause osteoporosis, this is likely the precise mechanism of action). the question is whether or not one is able to descend into their soul and semi-consciously hijack this process. there seems to be empirical evidence that it is indeed possible. what has been so far has been through hypnosis, and it is indeed a question whether altered states of consciousness are actually necessary. nevertheless, they likely help. but the degree to which this helps could just be related to preventing the interference of explicit processing (a phenomenon that extends to the learning of motor skills which also incidentally involves projection of information into the body)
aside from this i was also thinking about various remarks on magickal practice as such. one thing i was thinking about was the theory and practice of chaos magick (actually i might have posted this on /x/ actually if i wasnt still banned from 4chan for no reason). as we all know, a key idea in chaos magick is the idea that belief is a key tool to make use of the will. and of course the whole theory of sigils is based around this idea of multiple conflicting wills too. so it is evident that at the heart of their thought is an ontology that is grounded on drives and the chaos magician's picture of the human mind is resonant with nietzsche's. however, these strategies are if anything more "jungian" in a sense. everything is done to skirt around the conflict of wills within the organism. so at the base of things is basically an acceptance of how the mind really operates. all that is played around at the level of representation. now, to me, a nietzschean ontology really begs for a nietzschean practice. instead of playing around the wills already there, how about actually firmly picking a side and exercising one's will to power. one way to do this is through undergoing a transvaluation of values for every goal one wants to achieve magickally. actively make efforts to change what wills are privileged through ritual and other practices that restructure how you live your daily life. another idea here is to look for ways to somehow "hack" beneath the realm of representation to alter the organization of wills that way too. mayhaps sigils are a good start to do something like this, but another way of doing this may be through trance. schopenhauer theorized that in animal magnetism the hypnotic state allowed people to sink their consciousness below the realm of space and time into a perception that was more in line with the will. perhaps it is within this umbral realm that the will to power may be exerted most decisively
on that note, that brings me to the other thing. i was reading a bit into hegel's own thoughts on mesmerism. he too believed that these hypnotic states allowed the person to enter a state that is no longer determined by the ordinary categories of the understanding and empirical perception. for him in these states one regresses from self-consciousness into the soul where one is immediately connected with the world spirit (the soul is a monad that reflects the whole world). what's fascinating here is that hegel generally thinks that magick is pathological and generally inferior to philosophy. this is because this state of immediacy is no setting for true knowledge. philosophy and reason also allows the subject to be in unity with all of reality, but this time it is mediated so one has true conceptual knowledge of the world. i think his assessment may be generally correct and it has practical implications as well. sadly, no one seems to have cared about what he was talking about here... a prolegomena to any future occultists is seriously needed. negarestani sort of tries too hard to put hegel into a merely functionalist straightjacket, but i do agree with his emphasis on the idea that the space of reasons permits the emergence of truly new capacities for spirit. maybe this mediated knowledge could work together with altered states for a new form of practice. of course this is not a completely original idea. in a sense, magicians have tried to somewhat rationally order the world of the will consciously. they however by way of imagining spirits. this however is picture-thinking. i think it is time to move beyond that into the realm of reason. we may interpret the complex of unconscious drives we want to supervene and the intents we want to implant as having a conceptual structure. by concept here i mean ofc Begriff. one where all the components have a rational place within the overall structure, and this may be revealed by means of immanent critique (perhaps mixed with some further dialectical analysis taking into account ones relationship with the rest of the world)
a remark is that motor imagery intuition imo is very much connected to the hegelian concept. that might be a key way for metabolizing his ideas into a format that is understandable to the soul
anyways those are some random thoughts ive been having. sadly there isnt anyone around i can really share these ideas with that isnt baka dumb dum gross. am i destined just walk a path of eternal solitude??? find out next time on sluts4sale